NUCLEAR WAR IN 
						THE MIDEAST
						
						PART 6 
						(SYRIA)
						
						by Steve 
						Ashburn
						
						 
						
						In Part 5 of this 
						series, we saw how Damascus was converted to a “ruinous 
						heap” by Israel after their attempted invasion, and the 
						surrounding cities “forsaken.” After this, the few 
						survivors were herded to a staging area near present-day 
						Al-Karak, Jordan, and deported to other nations by a 
						UN-type of agency contractor. Israel thus came into full 
						possession of her promised land:  
						
						And they of the 
						south shall possess the mount of Esau [Jordan]; and they 
						of the plain the Philistines [Gaza]: and they shall 
						possess the fields of Ephraim [West Bank], and the 
						fields of Samaria [West Bank]: and Benjamin shall 
						possess Gilead [Jordan]. And the captivity of this host 
						of the children of Israel [still living in foreign 
						lands] shall possess that of the Canaanites, even unto 
						Zarephath [Lebanon & Syria]; and the captivity of 
						Jerusalem, which is in Sepharad [a province of ancient 
						Assyria, symbolizing Jews still living in foreign 
						lands], shall possess the cities of the south [Jordan & 
						the Sinai]. (Obadiah 1:19–20) 
						
						We continue now 
						with our studies of this Psalm 83 war—which marks the 
						beginning of the end times. Isaiah describes other 
						nations raging at Israel at this time: 
						
						Woe to the 
						multitude of many people, which make a noise like the 
						noise of the seas; and to the rushing of nations, that 
						make a rushing like the rushing of mighty waters! The 
						nations shall rush like the rushing of many waters: but 
						God shall rebuke them, and they shall flee far off, and 
						shall be chased as the chaff of the mountains before the 
						wind, and like a rolling thing before the whirlwind. 
						(Isaiah 17:12–13) 
						
						Although the 
						surrounding Arab nations will rush at Israel “like the 
						rushing of many waters,” God will rebuke them and chase 
						them away, and they shall “flee far off,” and be like 
						“chaff of the mountains [nations],” implying 
						international relocation of their surviving populations; 
						Israel is here described like a “whirlwind,” indicating 
						swift and deadly military action. The swiftness of 
						Israel’s retaliation is indicated by verse 14:  
						
						"And behold at 
						eveningtide trouble; and before the morning he is not. 
						This is the portion of them that spoil us, and the lot 
						of them that rob us."  
						
						The invading enemy 
						forces are pictured as appearing in the evening, but by 
						the morning they will be destroyed (“he is not”). 
						Scripture indicates this also will be the punishment of 
						all the other invading enemy forces (“This is the 
						portion of them that spoil us”). If Israel uses nuclear 
						weapons against Syria as they will against Egypt, this 
						verse may literally be true: The invaders appear in the 
						evening, but by the morning their country is a 
						radioactive wasteland. In that case Damascus really 
						would be “a ruinous heap,” and “there shall be 
						desolation.” 
						
						Jeremiah 49:23–27 
						also describes the destruction of Damascus by fire, and 
						is sandwiched in between end-times passages describing 
						the destruction of Edom (present-day Jordan) and Kedar 
						and Hazor (present-day Saudi Arabia). Verse 27 reads: 
						“And I will kindle a fire in the wall of Damascus, and 
						it shall consume the palaces of Ben-hadad.” The timeline 
						for this passage is “in that day” (a phrase referring to 
						the end times) when “all the men of war shall be cut 
						off” (Jeremiah 49:26). Since Psalm 83 indicates that 
						Israel will be attacked by all the Arab nations 
						surrounding her, it makes sense for Jeremiah 49 also to 
						include the destruction of these two adjacent 
						nations—Jordan and Arabia—at the same time. 
						
						The destruction of 
						Arabia (“the men of the east”) is described in Jeremiah 
						49:28–33. Although Nebuchadnezzar precursively fulfilled 
						this prophecy in the sixth century BC, the inhabitants 
						of Kedar and Hazor are advised to “Arise, get you up 
						unto the wealthy nation, that dwelleth without care, 
						saith the Lord, 
						which have neither gates nor bars, which dwell alone” 
						(Jeremiah 49:31); in context, this almost certainly 
						refers to Saudis fleeing to the United States for 
						shelter after Israel attacks and destroys the Arab 
						nations surrounding her.
						
						 In this verse, 
						the US is described as the “wealthy nation, that 
						dwelleth without care . . . which dwell alone.” Indeed, 
						the United States has been a refuge in times of war for 
						many people worldwide; without a doubt wealthy Saudis 
						would be welcome here. Verses 32–33 indicate that the 
						wealth of Arabia will be “a booty, and . . . a spoil,” 
						and that the Lord will “scatter into all winds them that 
						are in the utmost corners” (of the Arabian Peninsula); 
						then parts of their land will be “a desolation forever,” 
						probably resulting from nuclear fallout. 
						
						This “desolation,” 
						however, implies more than just nuclear fallout. During 
						the millennium, the Lord Jesus will restore the earth to 
						its perfect antediluvian state, with environmental 
						conditions similar to those in the garden of Eden, and 
						the various nations restored to their lands with 
						appointed boundaries. However, three areas are mentioned 
						in the Bible as being “a desolation forever”: Edom 
						(southern Jordan) in Jeremiah 49:18; future Babylon 
						(probably located in northern Iraq) in Jeremiah 50:13; 
						and Hazor (northwestern Arabia) in our text passage. The 
						text suggests that “Hazor” is a geographical description 
						of settled villages of Arabs, rather than a nomadic 
						people (“Kedar”).  
						
						For a region to be 
						so cursed by God, its inhabitants must have sinned 
						greatly and exceedingly, and must have irrevocably 
						rejected Jehovah God—at this point, God removes their 
						people from ever being a nation again. This applies to 
						Edom (inveterate enemies of Israel), future Babylon (the 
						seat of the Antichrist) and the so-called “holy land” of 
						Saudi Arabia. (Interestingly, Mohammed himself claimed 
						direct descent from Kedar.)
						
						 Apparently, God 
						has quite a bone to pick with Islam, which commands its 
						adherents to kill all Jews on earth. Probably after 
						Israeli nuclear missiles destroy Mecca, the entire 
						Moslem world will know that their so-called god Allah 
						was unable to protect his holy city against the Jews, 
						and therefore is an impotent and false god. By 
						implication, this means that Mohammed was a false 
						prophet and that their so-called “holy scripture”—the 
						Koran—was fabricated. 
						
						After this, Syria 
						becomes pastureland for Israel (“they shall be for 
						flocks, which shall lie down, and none shall make them 
						afraid”); Israel also is in possession of the West Bank, 
						Gaza, and Jordan. As Obadiah 1:19 describes it:  
						
						"And they of the 
						south shall possess the mount of Esau; and they of the 
						plain the Philistines: and they shall possess the fields 
						of Ephraim, and the fields of Samaria: and Benjamin 
						shall possess Gilead."
						
						Ezekiel speaks of 
						Egypt being “desolate in the midst of the countries that 
						are desolate, and her cities among the cities that are 
						laid waste” (Ezekiel 29:12); this description of other 
						countries that are desolate probably includes Syria. 
						Jeremiah 25 lists some of the other nations which will 
						be judged in this conflict: 
						
						Pharaoh king of 
						Egypt, and his servants, and his princes, and all his 
						people; And all the mingled people [Arabs], and all the 
						kings of the land of Uz [northern Arabia], and all the 
						kings of the land of the Philistines, and Ashkelon, and 
						Azzah, and Ekron, and the remnant of Ashdod [Gaza], 
						Edom, and Moab, and the children of Ammon [West Bank and 
						Jordan], And all the kings of Tyrus, and all the kings 
						of Zidon [Lebanon] . . . Dedan, and Tema, and Buz, and 
						all that are in the utmost corners [of the Arabian 
						Peninsula], And all the kings of Arabia, and all the 
						kings of the mingled people that dwell in the desert 
						[all Arabs]. (Jeremiah 25:19–24) 
						
						The immediate 
						timeline for this passage is the Psalm 83 war, because 
						Egypt, Lebanon, and Jordan are included. However, all 
						nations on earth are also included in this passage; 
						therefore, the prophecy extends also to the battle of 
						Armageddon, when “a great whirlwind shall be raised up 
						from the coasts of the earth. And the slain of the
						Lord shall 
						be at that day from one end of the earth even unto the 
						other end of the earth” (Jeremiah 25:32–33). 
						
						The surviving 
						remnant of Syria is described as being like “the glory 
						of the children of Israel”: “The fortress also shall 
						cease from Ephraim, and the kingdom from Damascus, and 
						the remnant of Syria: they shall be as the glory of the 
						children of Israel, saith the
						Lord of 
						hosts” (Isaiah 17:3). 
						
						This appears to 
						refer to the kingdom age since “At that day shall a man 
						look to his Maker, and his eyes shall have respect to 
						the Holy One of Israel” (Isaiah 17:7). Isaiah 19 also 
						looks forward to this time: 
						
						In that day shall 
						there be a highway out of Egypt to Assyria, and the 
						Assyrian shall come into Egypt, and the Egyptian into 
						Assyria, and the Egyptians shall serve with the 
						Assyrians. In that day shall Israel be the third with 
						Egypt and with Assyria, even a blessing in the midst of 
						the land: Whom the 
						Lord of hosts shall bless, saying, Blessed be 
						Egypt my people, and Assyria the work of my hands, and 
						Israel mine inheritance. (Isaiah 19:23–25) 
						
						Syria will have a 
						blessed place in the kingdom age—along with the other 
						nations in the millennium—perhaps especially notable 
						because of its proximity to both ancient Assyria and 
						Israel. They will serve the Lord, along with the 
						Egyptians and Assyrians. Syria has been a blessing to 
						Israel in the past. Rebecca, the wife of Isaac, was from 
						Syria; so were Leah and Rachel, the wives of Jacob; the 
						apostle Paul was converted on the road to Damascus; and 
						the apostles established an early church at Antioch, and 
						it is there that the disciples were first called 
						Christians (Acts 11:20–30). Even today, Syria has more 
						than one million Christians, many of whom are persecuted 
						by Islamic extremists and being forced to flee. Perhaps 
						after the war which begins the end times, these 
						Christians again will live in part of their ancient land 
						without fear of persecution. 
						
						We’ll cover more 
						about this Mideast war in Part 7 of this series, 
						including the destruction of Jordan as a nation; and the 
						deportation of the survivors to other nations from a 
						staging area near present-day Al-Karak, Jordan, a 
						process which will take three years. So stand by for 
						Part 7! 
						
						I provide more 
						details of this and many other end-times prophecies in 
						my recently published book, END TIMES DAWNING: Get 
						Ready! (available from
						
						www.endtimesrecord.com). Please read it! Also if you 
						would, please leave a book review on Amazon! 
						
						Yours in Christ, 
						
						Steve Ashburn